| A. Indigenous People |
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The first question we need to address is who are "indigenous
peoples"? The question is of more than academic interest. With a new
political awareness, indigenous peoples are asserting their political rights as well as
their rights over their traditional physical and economic resources that have, for the
most part, been denied them. Consequently it is important to define to whom such
rights should extend. The following selections all address the issue of indigenous
identity.
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Reading 1.Who Are the
Worlds Indigenous Peoples?
http://gcc.ca/Political-Issues/international/who_are_indigenous.htm |
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The UN Working Group on Indigenous Populations adopted the
description proposed by Jose Martinez Cobo, and posted here at the Grand Council of the Crees (Eeyou Istchee)
Web site. |
Reading 2. Human
Rights of Indigenous Peoples
http://www.earlham.edu/~pols/17Fall97/indigenous/index.html |
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Stephen Renard, Jaime Simmermaker, and Amy Stein provide an
excellent discussion of the issues involved in the human and political rights of
indigenous peoples. They also provide you with an excellent outline of what
different organizations are doing about the problem, and supply links to those
organizations. |
Reading 3. The Circle of
Development and Indigenous Peoples
http://www.orst.edu/dept/WRDC/circlefa95.html |
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One of the ways that the cultures of indigenous peoples
differ from the culture of capitalism is in their values and priorities. Sherry
Salway Black outlines some of those differences, and suggests that indigenous peoples need
to use their values to evaluate their lives, and not depend solely on the largely material
and economic criteria used in the culture of capitalism. |
Exercise 1. Nations of the Indigenous
One World
http://itsa.ucsf.edu/~cuateme/nations.html |
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If you're in the United States, check the map to see the
indigenous nations near you. For Canadian maps you can check at Windows on Native
Lands. |
| B. The Destruction of Indigenous Cultures |
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In Global Problems and the Culture of Capitalism we outline the
processes through which indigenous cultures have been and are being destroyed.
These include the more flagrant use of violence to destroy indigenous resistance, but just
as often they include measures that are proposed to "help" indigenous peoples,
such as offering educational opportunities, or so-called economic development
programs. More insidious is the destruction of indigenous cultures from the
by-products of the culture of capitalism; thus scientists suspect that PCB contamination
may require indigenous peoples of the Arctic to forsake their traditional foods such as
caribou and seal.
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Reading 4: Carlisle Indian School
http://home.epix.net/~landis/ |
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After it had restricted indigenous peoples to reservations
in the latter half of the nineteenth century, the American government embarked on a
program to assimilate them into American life, to remake them in
the white man's image. The centerpiece of this program was a series of boarding
schools to which Native American children were, sometimes forcibly, removed. One of
the most famous was the Carlisle Indian School in Carlisle, Pennsylvania. In this
selection Barbara Landis provides a history of the attempt to destroy indigenous culture
through education, along with a history and description of Carlisle. |
Reading 5. Mastering
the Secret of the White man's Power
http://www.beloit.edu/~libhome/Archives/PAP/Mastering/... |
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In this short monograph, Amy Lyn Rogel provides a history
and description of another facet of indigenous education--the creation of college programs
for indigenous peoples, this one at Beloit College. |
Reading 6. Tracing the History (From Bringing Them Home)
http://www.austlii.edu.au/au/special/rsjproject/rsjlibrary/hreoc/... |
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Sometimes using the example provided by the American
government, other countries established systems of boarding schools to remove indigenous
children from their culture in an attempt to assimilate them into the dominant
culture. This reading traces the history of the attempt of the Australian government
to "civilize" its indigenous peoples. The history is part of a larger
report, Bringing
Them Home, that formed the backdrop for a national campaign to acknowledge the harm
done, and to offer an apology in the form of a national "sorry
day." |
Reading 7. The Dismantling of a Nation
http://www.itv.se/boreale/samieng.htm |
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The Sami, sometimes called Lapps or Laplanders, are the
first people to have inhabited Scandinavia. They are the reindeer people of the North. The
colonization of their lands, beginning in 1673, parallels that of all indigenous peoples;
their lands and people were divided among four nations by the drawing of new borders and,
when attempts to enslave them failed, nation-states sought to assimilate them by
denying them their culture. The expansion of capitalism has continued to erode their lands
and huge development projects have proceeded at their cost. |
Reading 8. Factsheet on the Ogoni
Struggle
http://www.gem.co.za/ELA/ogoni.fact.htmlThis site is not responding. Try http://www.earthlife.org.za/factsheets/fs-nigeria.htm
at
Earthlife (http://www.earthlife.org.za/) |
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The chronological story of the struggle of the Ogoni
people to preserve their lands and livelihood against the powerful transnational
corporation, Shell, and the corrupt military regime in Nigeria. |
Reading 9. The
Destruction of the Yanomami
http://www.essential.org/monitor/hyper/issues/1992/09/mm0992_12.html |
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The Yanomami (or Yanomamo) gained
anthropological prominence through the ethnographies and films of Napoleon Chagnon.
But the Yanomamo described by Chagnon in his early work and films are fast disappearing,
victims of disease and death spread by gold prospectors and other invaders into their
territory. This selection is an interview with Daví Kopenawa Yanomami conducted by Multinational Monitor at the
Rio Earth Summit. The interview describes the current plight of the Yanomami and
their likely future. |
| C. Ethnic Conflict |
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Is the existence of ethnic conflict, such as the recent violence in
Bosnia, Kosovo, and Rwanda, evidence that cultural diversity breeds conflict? Many
have expressed that view, arguing that minority cultural groups need to be assimilated
into a larger cultural entity otherwise ethnic conflict will continue to result in mass
killings and genocide. Thus in Bosnia and Rwanda observers were quick to blame the
violence on "ancient hatreds." Yet diverse cultural groups have lived together
for centuries without violence; this includes Bosnian Serbs and Muslims, as well as
Tutsi and Hutu in Rwanda. More considered judgements recognize that so-called ethnic
conflict is rooted more in contemporary global economic and political arrangements than in
any ancient animosities. The following selections focus on the conflict in Rwanda,
one that we explore in some depth in Global Problems
and the Culture of Capitalism. You can also review other present conflicts at
the Encyclopedia Brittanica site
at their Worlds Apart
page.
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Reading 10. The Rwandan
Genocide
http://www.reliefweb.int/library/nordic/book1/pb020g.html |
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This chapter from a report, The
International Response to Conflict and Genocide: Lessons from the Rwanda Experience,
provides a description of the events surrounding the killings of some 800,000 people in
Rwanda in 1994-95. Portrayed by the Western press as the result of "ethnic
hatred," the genocide was rooted more in colonial history and global economic
conditions that left Rwanda's economy in virtual ruins. You can view a historical
timeline of the genocide in Rwanda at the PBS site on Rwanda. |
Reading 11. Valentina's
Story
http://www.pbs.org/wgbh/pages/frontline/shows/rwanda/reports/... |
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Valentina was 13 when she sought refuge in the church of
Nyarubuye in Rwanda to escape the impending massacre of her people. She watched the brutal
slaughter of those around her and survived the severe injuries which were inflicted upon
her. At age 16, she told the story of the events in the church: a story of neighbors
brutally slaughtering neighbors. This is the story of but one of the many massacres that
took place in Rwanda. You can find additional information and a remarkable interview with Geranrd Prunier at the PBS site on Valentina's
Nightmare. |
Exercise 2. The Triumph of
Evil
http://www.pbs.org/wgbh/pages/frontline/shows/evil/ |
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Perhaps the worst part of the Rwanda genocide was the
duplicity of Western governments, particularly France and the United States. They
refused to admit a genocide was occurring for to do so would have obligated them, based on
their signing the December 1948 Convention on the repression of genocide, to do something
about it. The Triumph of Evil is the title of a PBS Frontline
documentary that focuses on the genocide and the reaction to it of Western governments. If
you can't view the documentary, browse the site, particularly the readings
and the excerpt from Philip Gourevitch's book, We Wish
To Inform You That Tomorrow We Will Be Killed With Our Families. |
| D. Human Rights |
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Since most attacks on indigenous peoples and ethnic groups are
committed by the nation-states whose territory they inhabit, the question is to whom or
what can they appeal to protect themselves? Nation-States are quick to claim that disputes
with indigenous groups or ethnic minorities (or majorities) are "internal
matters," and not subject to anyone else's authority. Others claim that there
are "human rights," that extend beyond the rights conferred or mediated by
nation-states. The following selections explore the issue of human rights and
attempts to monitor the behaviors of individual nation-states, particularly in their
treatment of ethnic or indigenous minorities.
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Reading 12. Human Rights Watch 1999 Report
http://www.hrw.org/hrw/worldreport99/intro/index.html |
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This year marks the fiftieth anniversary of the Universal
Declaration of Human Rights. This introduction to the 1999 Human Rights Watch Report
provides an excellent outline of the history of the concern for human rights and the
present state of human rights in the world. They summarize the major issue by saying
that "It is a sad truth that governments and warring parties
will always be tempted to violate human rights. Why tolerate a nettlesome opposition,
governments will ask themselves, when it can be jailed? Why suffer criticism of poor
political performance when it is possible to divert public attention by attacking an
unpopular minority? Why risk social or economic privilege if discrimination can keep
challengers in their place?" |
Reading 13.
U.S. Department of State Overview to Country Reports on Human Rights
Practices for 1997
http://www.state.gov/www/global/human_rights/...See the 1998
Report |
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This is the U.S. Department of State Overview to Country
Reports on Human Rights Practices for 1997. It describes the human rights violations
on countries around the world. However, it is not without its political biases,
focusing largely on countries with whom the United States has political disputes.
Absent, for example, is a discussion of human rights in the United States or the misuse of authority by police in the United States, a problems detailed at Shielded from Justice,
a report that details cases of police brutality. |
Exercise 3. Amnesty
International Annual Report: The Americas
http://www.amnesty.org/ailib/aireport/ar98/amr.htm |
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Amnesty International has long been one of the foremost
organizations fighting for the recognition of human rights. Here you can browse
their introduction to their report on human rights abuses in the Americas. |
Reading 14. Sovereign Injustice:
Introduction
http://gcc.ca/Political-Issues/secession/sovinj/sect01.html |
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The breakup of nation-states often poses some interesting
paradoxes. The government of Quebec, for example, claims that it has the right,
based on their distinct cultural heritage, to secede from Canada and form their own
nation-state. However, while claiming this right for themselves, they deny that
right to the indigenous peoples of the province. The Grand Council of the Cree Web
site, addresses this issue, concluding that "In the opinion of this present
study, the PQ government's current political and legislative strategy towards secession of
Québec from Canada has no legal validity. It also lacks legitimacy from either a Canadian
or international perspective. Moreover, should Québec secession proceed, it would
seriously impinge upon other peoples' fundamental status, rights and interests –
including those of the James Bay Crees." You can access the entire text of Sovereign
Injustice.
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Additional Resources on Indigenous Peoples, Ethnic Conflict and Human Rights |
